Prayer Focus

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Lisburn Cathedral Prayer Focus.

The staff team at the Cathedral sense that a re-newed emphasis on prayer, and the prayer life of the congregation individually, in groups and collectively is being asked of us by God at this time. It is important to acknowledge that prayer always has been part of the Cathedral’s witness, this is a call, a prompting for more not to start from scratch.  

It is recognised and accepted that the whole area of prayer can be a difficult one for many Christians.  

At the same time we acknowledge that we are ALL called to pray.

A key verse is: Col. 4: 2 “ Devote yourselves to prayer, being watchful and thankful.”

Devote: “……to give all or a large part of ones time or resource to a person, cause or activity…….”

Watchful: “…..that we are not lured away from our task as prayers…..”

Thankful: “…. gratitude to God for his past, present and continuing mercies and grace…….”

Colossians chapter 4 introduces us to Epaphras. He might be what is sometimes called a prayer warrior. His approach to prayer is said to be that of one who “labours fervently” for the Church. Praying that she would:

                                mature in the faith,

                                stand firm on the truth of the Gospel an

                                declare the Good News with Missionary zeal.

There is no simple solution. To have a growing emphasis on prayer and to appreciate the call on us to pray will require hard work and devotion. There is nothing surer than the fact that the Devil will not want to see God’s people gathering to pray. The onus is on us to be watchful and so ensure we are not sidetracked or deflected from the work God is calling us to do.

How will the re-newed focus on prayer be encouraged and facilitated “on the ground”.

 

1.       PRAYER CELLS

  • A small number of people, usually between 3 – 6 would begin to meet together to pray.

  • The meetings would ideally take place once a week.

  • The meeting can last for as long or  as short as the cell members wish.

  • A convenient time should be chosen to suit the particular group.

  • When personal matters are shared and prayed about CONFIDENTIALITY is essential.  

  • Weekly Prayer Request and the Monthly Prayer Diary would provide relevant topics for prayer.

  • Other agreed topics can be incorporated into the Prayer Cell as desired.

  • The Prayer Cell should ideally seek to grow in size rather than remain static.

  • Members of the Prayer Cell are encouraged to invite members of the congregation to join them.

  • When the Prayer Cell exceeds 6 members it would ideally split in 2.

The invitation and introduction of new members to the cell, and its splitting when large enough will help to keep the prayer life of the Cells dynamic and fresh.

A member of the staff ( currently Ken ) will keep an up to date list of the Prayer Cells. This will help facilitate the introduction of new members to appropriate Prayer Cells from time to time.

Anyone not able to find a cell to join should speak to Ken.

 

2.       MONTHLY  PRAYER SERVICE.

  • This will be scheduled to take place on the Third Sunday of every month and use the slot for the evening service.

  • It would be desirable that as many people as possible from the different Prayer Cells would make it a priority to come to this service.

  • Other members of the congregation will be most welcome too.

A time for prayer ministry and prayer for healing would normally be a part of this service.

The intention would be to have a short reflection, worship and prayer during the service.

Jeremy Jennings  writes “It is this combination that is the model that we try to aspire to in our prayer meeting, because, whilst each activity is powerful in its own right there seems to be an added synergy when the two (prayer and worship ) are combined…. This is because as we seek to worship ( with the aim of touching God’s heart ) and to pray ( seeking his will to be done on the earth ) the experience is that there is a release of God’s power into all the activities into which he has called us in the life of the Church including its corporate life and evangelism.”

In addition it is hoped that people will increasingly feel able to share about the things the Prayer Cell have seen happen and experienced as a result of their time spent together. It is so good to be encouraged by hearing how God is moving and acting in our midst. It is also vital that we remain thankful to God for all he is doing – seen and unseen.

As has been said on so many occasions prayer needs to be a dialogue and so time to listen for the voice of the Lord will be included in our service. Everyone will be encouraged to listen out for and to share what they sense is God’s word and guidance for the Cathedral.

The Monthly Prayer Diary will run from one prayer service to the next.

3.  T3.  TERMLY PRAYER EVENT.

About once a term a longer time will be set aside for the Cathedral congregation to be before God in prayer. This could be a half or indeed whole night of prayer. It would be structured and incorporate worship as an integral part of the event.

Jeremy Jennings writes “ I wish someone would invent an alternative title to “prayer meeting” because what we are aiming for involves so much more than what the title portrays. It is (or should be) so exciting for the people of God to come together to pray and to worship

( how could that be boring? )

 

4.  THE PRAYER TEAM

A small prayer team meets on a regular basis and participates in some of the Cathedral services. It would be my hope and desire that this team would grow in number – that more members of our congregation would see involvement in such a prayer team as a way to serve in the Church. I would also like to see more opportunities made available in as many of our services as is appropriate for people to be prayed with.

5.  G5.  GUIDELINES:

Comments from William Barclay on the structure and form prayer:

It should be an orderly time. Barclay notes 6 different parts.

  • Invocation or calling upon God. It is not that we call upon God to be present with us, for he is always present, but rather that we ask him to enable us to approach him and to make us aware of his presence.
  • Confession. It is often good to tell God of our sin and our mistakes and to ask for forgiveness for them before doing much else.
  • Thanksgiving. We thank God for his gifts and ask him to make us mindful, of and grateful, for them.
  • Petition. The bringing of our needs to God
  • Intercession. The bringing of the needs of others to God. – The duty of intercession is always good to remember as it keeps us from being selfish in our prayers.

  • A blessing of some kind is an appropriate conclusion to the time of prayer. The words of the grace are commonly shared at the end of a prayer time.

Silent prayer is not to be forgotten. Making use of the vast resource of prayers already written down in books and indeed in our liturgy is an excellent way forward.

Barclay encourages us to make our prayers intelligible and in a language we are comfortable with – usually are normal speaking vocabulary and voice. But he is keen to stress that while it is right for this generation to speak with its own voice but it must not refuse to listen to and accept the great voices of the past.

Barclay points out that the Lord’s Prayer does an unsurpassed job in just 70 words! Are prayers do not need to be long.

“ Be joyful in hope, patient in affliction, faithful in prayer.” Romans 12: 12.

 

If you have any questions or concerns please speak to Ken who will try to assist in whatever way he can.  Rev. Ken McGrath  

t: 028 92 676499 or

Email revken.mcgrath@btopenworld.com

 

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